Wednesday, 28 May 2014

The Impossibility Of Growth Demands A New Economic System By George Monbiot

The Impossibility Of Growth Demands A New Economic System By George Monbio





The Impossibility Of Growth Demands A New Economic System
By George Monbiot
28 May, 2014

Monbiot.com
Let us
imagine that in 3030BC the total possessions of the people of Egypt
filled one cubic metre. Let us propose that these possessions grew by
4.5% a year. How big would that stash have been by the Battle of Actium
in 30BC? This is the calculation performed by the investment banker
Jeremy Grantham(1).
Go on, take a guess. Ten times the size
of the pyramids? All the sand in the Sahara? The Atlantic ocean? The
volume of the planet? A little more? It’s 2.5 billion billion solar
systems(2). It does not take you long, pondering this outcome, to reach
the paradoxical position that salvation lies in collapse.
To succeed is to destroy ourselves. To
fail is to destroy ourselves. That is the bind we have created. Ignore
if you must climate change, biodiversity collapse, the depletion of
water, soil, minerals, oil; even if all these issues were miraculously
to vanish, the mathematics of compound growth make continuity
impossible.
Economic growth is an artefact of the use
of fossil fuels. Before large amounts of coal were extracted, every
upswing in industrial production would be met with a downswing in
agricultural production, as the charcoal or horse power required by
industry reduced the land available for growing food. Every prior
industrial revolution collapsed, as growth could not be sustained(3).
But coal broke this cycle and enabled – for a few hundred years – the
phenomenon we now call sustained growth.
It was neither capitalism nor communism
that made possible the progress and the pathologies (total war, the
unprecedented concentration of global wealth, planetary destruction) of
the modern age. It was coal, followed by oil and gas. The meta-trend,
the mother narrative, is carbon-fuelled expansion. Our ideologies are
mere subplots. Now, as the most accessible reserves have been exhausted,
we must ransack the hidden corners of the planet to sustain our
impossible proposition.
On Friday, a few days after scientists
announced that the collapse of the West Antarctic ice sheet is now
inevitable(4), the Ecuadorean government decided that oil drilling would
go ahead in the heart of the Yasuni national park(5). It had made an
offer to other governments: if they gave it half the value of the oil in
that part of the park, it would leave the stuff in the ground. You
could see this as blackmail or you could see it as fair trade. Ecuador
is poor, its oil deposits are rich: why, the government argued, should
it leave them untouched without compensation when everyone else is
drilling down to the inner circle of hell? It asked for $3.6bn and
received $13m. The result is that Petroamazonas, a company with a
colourful record of destruction and spills(6), will now enter one of the
most biodiverse places on the planet, in which a hectare of rainforest
is said to contain more species than exist in the entire continent of
North America(7).
The UK oil company Soco is now hoping to
penetrate Africa’s oldest national park, Virunga, in the Democratic
Republic of Congo(8); one of the last strongholds of the mountain
gorilla and the okapi, of chimpanzees and forest elephants. In Britain,
where a possible 4.4 billion barrels of shale oil has just been
identified in the south-east(9), the government fantasises about turning
the leafy suburbs into a new Niger delta. To this end it’s changing the
trespass laws to enable drilling without consent and offering lavish
bribes to local people(10,11). These new reserves solve nothing. They do
not end our hunger for resources; they exacerbate it.
The trajectory of compound growth shows
that the scouring of the planet has only just begun. As the volume of
the global economy expands, everywhere that contains something
concentrated, unusual, precious will be sought out and exploited, its
resources extracted and dispersed, the world’s diverse and
differentiated marvels reduced to the same grey stubble.
Some people try to solve the impossible
equation with the myth of dematerialisation: the claim that as processes
become more efficient and gadgets are miniaturised, we use, in
aggregate, fewer materials. There is no sign that this is happening.
Iron ore production has risen 180% in ten years(12). The trade body
Forest Industries tell us that “global paper consumption is at a record
high level and it will continue to grow.”(13) If, in the digital age, we
won’t reduce even our consumption of paper, what hope is there for
other commodities?
Look at the lives of the super-rich, who
set the pace for global consumption. Are their yachts getting smaller?
Their houses? Their artworks? Their purchase of rare woods, rare fish,
rare stone? Those with the means buy ever bigger houses to store the
growing stash of stuff they will not live long enough to use. By
unremarked accretions, ever more of the surface of the planet is used to
extract, manufacture and store things we don’t need. Perhaps it’s
unsurprising that fantasies about the colonisation of space – which tell
us we can export our problems instead of solving them – have
resurfaced(14).
As the philosopher Michael Rowan points
out, the inevitabilities of compound growth mean that if last year’s
predicted global growth rate for 2014 (3.1%) is sustained, even if we
were miraculously to reduce the consumption of raw materials by 90% we
delay the inevitable by just 75 years(15). Efficiency solves nothing
while growth continues.
The inescapable failure of a society
built upon growth and its destruction of the Earth’s living systems are
the overwhelming facts of our existence. As a result they are mentioned
almost nowhere. They are the 21st Century’s great taboo, the subjects
guaranteed to alienate your friends and neighbours. We live as if
trapped inside a Sunday supplement: obsessed with fame, fashion and the
three dreary staples of middle class conversation: recipes, renovations
and resorts. Anything but the topic that demands our attention.
Statements of the bleeding obvious, the
outcomes of basic arithmetic, are treated as exotic and unpardonable
distractions, while the impossible proposition by which we live is
regarded as so sane and normal and unremarkable that it isn’t worthy of
mention. That’s how you measure the depth of this problem: by our
inability even to discuss it.
George Monbiot is the author of the best selling books The Age of Consent: a manifesto for a new world order and Captive State: the corporate takeover of Britain. He writes a weekly column for the Guardian newspaper. Visit his website at www.monbiot.com
References:
2. Grantham expressed this volume as 1057
cubic metres. In his paper We Need To Talk About Growth, Michael Rowan
translated this as 2.5 billion billion solar systems. (http://persuademe.com.au/need-talk-growth-need-sums-well/).
This source gives the volume of the solar system (if it is treated as a
sphere) at 39,629,013,196,241.7 cubic kilometres, which is roughly 40 x
1021 cubic metres. Multiplied by 2.5 billion billion, this gives 1041
cubic metres. So, unless I’ve got the wrong figure for the volume of the
solar system or screwed my units up, which is eminently possible,
Michael Rowan’s translation looks like an underestimate. I’ll stick with
his figure though, as I don’t have much confidence in my own. Any
improvements, comments or corrections via the contact form gratefully
received.
3. EA Wrigley, 2010. Energy and the English Industrial Revolution. Cambridge University Press.
12. Philippe Sibaud, 2012. Opening
Pandora’s Box: The New Wave of Land Grabbing by the Extractive
Industries and the Devastating Impact on Earth. The Gaia Foundation. http://www.gaiafoundation.org/opening-pandoras-box
15. Michael Rowan, 2014. We Need To Talk About Growth (And we need to do the sums as well.) http://persuademe.com.au/need-talk-growth-need-sums-well/

Saturday, 24 May 2014

GPS Is Not Foolproof. A Map Still Makes the Most of Summer Travel


Posted: 19 May 2014 05:48 AM PDT

(NewsUSA) – It’s the season of sunshine and road trips — and if you want to get the most out of your four-wheeled adventure, you better pack a map to go along with that electronic GPS.
“The best reason to keep paper maps in your vehicle, especially on long road trips, is because GPS isn’t always reliable,” says Cynthia Ochterbeck, editorial director of Michelin Travel Partner.
Confirming this trend, a 2013 Harris Interactive survey of 2,200 U.S. drivers who use GPS found that 63 percent say that the technology has led them astray at least once by pointing them in the wrong direction or creating complex, confusing and incorrect routes.
So, while it may seem that paper maps have gone the way of Atari’s Pong, they are still just as important as ever — not to mention many other benefits that you don’t get with some GPS devices.
“One of the greatest characteristics of paper maps is that you get all of the details, [such as] points of interest,” says Ochterbeck. “Plus, you don’t risk getting lost when you lose the signal or the battery dies on your cell phone or GPS device.”
Another benefit is that, in addition to printed maps providing efficient ways of understanding road networks that surround particular areas, the information is very reliable. Plus, new specialized maps, like Michelin’s Zoom Maps, are aiming to enhance the paper map experience.
Most people recognize Michelin for its tires, but, unknown to many, it also has a 112-year history of creating maps and travel guides. In fact, it provided the maps that were used by the Allies for the D-Day invasion. Improving on this history, the new Zoom Maps offer seven regional maps for travel in the U.S., with the ability to zoom in on more detail in urban areas. In addition, the new maps have a “not-to-be-missed” event calendar for regions, in an easy-to-fold system so you don’t have to unfold the entire map.
“Technology is great, but a printed map is one of the most important tools a traveler in an unfamiliar setting can have — the battery doesn’t die, it is easy to use, and it allows you to make decisions on route changes if necessary,” says Ochterbeck. “Even better, there are no roaming or data charges to worry about.”
For more information, visit www.michelintravel.com.

Sunday, 18 May 2014

Ambedkar In The Times Of Hindutva | S. Anand

Ambedkar In The Times Of Hindutva | S. Anand

Five dalits are lynched by a Hindu mob. Their alleged crime: skinning a cow. The reporters and analysts who express shock and outrage do not go beyond stating that the dalits were doing what they have been traditionally doing: selling the dead cow's hide to make a living. There are few who want to explore the historical relationship between the cow, the brahmin and the origins of untouchability.

 The caste Hindu common sense is that eating beef is a taboo for the Hindus. The common sense also takes untouchability for granted, as something sanatan (permanent, eternal). For the Hindus, the cow is sacred. And what is daubed with sacredness is beyond the pale of argument. Then what about those who eat beef, the dalits? Are they Hindus? When did they start eating beef? Why did the brahmins for whom every day was probably a beef-steak day in the vedic period give up beef and meat altogether?

In 1948 Bhim Rao Ambedkar sought some serious answers to these and other questions, answers which have been neglected by the mainstream academia and intelligentsia. Here, we present the answers that Ambedkar sought in a context where at one end (Tamil Nadu) dalits today are being forced to eat shit and drink urine, and at another (Haryana) dalits are being forced to pay with their lives for doing what they have been condemned to do - eat the meat of the dead cow and use its skin for making leather products. Ambedkar In The Times Of Hindutva | S. Anand

The Grammar Of Anarchy | B.R. Ambedkar

The Grammar Of Anarchy | B.R. Ambedkar

Excerpts from the Constituent Assembly speech by Dr B.R. Ambedkar on Friday, the 25th November, 1949. Read the full speech here
... I feel, however good a Constitution may be, it is sure to turn out bad because those who are called to work it, happen to be a bad lot. However bad a Constitution may be, it may turn out to be good if those who are called to work it, happen to be a good lot. The working of a Constitution does not depend wholly upon the nature of the Constitution. The Constitution can provide only the organs of State such as the Legislature, the Executive and the Judiciary. The factors on which the working of those organs of the State depend are the people and the political parties they will set up as their instruments to carry out their wishes and their politics. Who can say how the people of India and their purposes or will they prefer revolutionary methods of achieving them? If they adopt the revolutionary methods, however good the Constitution may be, it requires no prophet to say that it will fail. It is, therefore, futile to pass any judgement upon the Constitution without reference to the part which the people and their parties are likely to play.

... my mind is so full of the future of our country that I feel I ought to take this occasion to give expression to some of my reflections thereon. On 26th January 1950, India will be an independent country (Cheers). What would happen to her independence? Will she maintain her independence or will she lose it again? This is the first thought that comes to my mind. It is not that India was never an independent country. The point is that she once lost the independence she had. Will she lost it a second time? It is this thought which makes me most anxious for the future. What perturbs me greatly is the fact that not only India has once before lost her independence, but she lost it by the infidelity and treachery of some of her own people. In the invasion of Sind by Mahommed-Bin-Kasim, the military commanders of King Dahar accepted bribes from the agents of Mahommed-Bin-Kasim and refused to fight on the side of their King. It was Jaichand who invited Mahommed Gohri to invade India and fight against Prithvi Raj and promised him the help of himself and the Solanki Kings. When Shivaji was fighting for the liberation of Hindus, the other Maratha noblemen and the Rajput Kings were fighting the battle on the side of Moghul Emperors. When the British were trying to destroy the Sikh Rulers, Gulab Singh, their principal commander sat silent and did not help to save the Sikh Kingdom. In 1857, when a large part of India had declared a war of independence against the British, the Sikhs stood and watched the event as silent spectators. The Grammar Of Anarchy | B.R. Ambedkar

Reliving a nightmare - The Hindu

Reliving a nightmare - The Hindu

There’s not much 13-year-old Manju remembers about the night of March 23. She knows she and three other girls were abducted from their village of Bhagana in Haryana’s Hisar district. She knows they were drugged and raped. She knows what her body remembers, the weight of one man after another on top of her. And the pain she woke up to the next morning.
Unka wazan yaad hai,” says Manju. “Thoda thoda hosh toh tha tab tak. (I remember their weight. I was conscious for a while.)”
Manju, Reema (17), Asha (17), Rajni (18), are Dalit girls of the Dhanuk sub-caste. On the evening of March 23, they had gone to a field near their homes to urinate. They were set upon by five men from the dominant Jat caste, drugged, gang raped in the fields and carried off in a car. They were found outside Bhatinda’s railway station across the border in Punjab the next morning. Though an FIR was filed under the Prevention of Atrocities (SC/ST) Act, the five men — Lalit, Sumit, Sandeep, Parimal, Dharamvir — were arrested on April 29, and the case is being fought in the Hisar District court by lawyer Ramniwas Sharma. Things are murkier than they appear to be, as is often the case in caste-ridden Haryana.Reliving a nightmare - The Hindu

Silence Is Deafening, Are My Fears Unfounded? | Nandita Das

Silence Is Deafening, Are My Fears Unfounded? | Nandita Das

The election of a new government in India is the result of a democratic exercise so vast that any critique of the mandate needs to be respectful. And more so, if it is a pre-emptive one. Yet, there are good reasons why some of us are fearful. Let’s begin with the much-proclaimed promise of ‘development’ and the great enthusiasm among the middle and elite classes for the ‘Gujarat model’. Just for the record, the state has always been among the more enterprising and prosperous ones. And in the last decade, even by the simplistic yardstick of economic growth, Maharashtra, Bihar and Tamil Nadu have done better than Gujarat. In any case, economic growth is not the only measure of success, as a large number of Indians are marginalised and suffer on many other counts. Will their voices be heard in an economic model driven above all by corporate policies? Will there be any focus on social measures that are so crucial for the underprivileged? Will the ‘development’ be inclusive and for all?

While we are being asked to move past the 2002 carnage, there is no hesitation in invoking memories of the Partition or going as far back as Babar! What scares me is that let alone any remorse, apology or concern for those whose scars have still not healed, there is a fearful rise in prejudice and its legitimacy. Clearly evident in these elections is a religiously charged ethos, created through the campaign, revealing that under the ‘development’ story the core remains divisive politics. Amit Shah’s speeches in Muzaffarnagar, Modi’s refusal to wear the skull cap, while he wore every other headgear during the campaign, Praveen Togadia asking Muslims to be thrown out of “Hindu areas”, to name a few.Silence Is Deafening, Are My Fears Unfounded? | Nandita Das

Get a Grip — Tips for Safer Driving on Wet Roads


 (NewsUSA) – It’s that time of the year again — time for wetter roads and, unfortunately, more accidents.
Russell Shepherd, a mechanical engineer for Michelin North America and self-proclaimed “tire nerd,” has certainly earned his informal title as evident by his 15 years of driving in almost every type of weather condition imaginable. Most concerning for him — wet weather.
“Most people don’t realize how much wet roads affect their driving,” says Shepherd. “When roads become wet, it takes longer to stop and more time to react, making it more important than normal to pay attention to your car and other drivers.”
So, what can the average driver do? Shepard suggests getting to the bottom of things first — with the tires. Here are some tips:
* Check all tires regularly for tread wear and pressure. Changes in season and temperatures make it a good time to check both.
* Be cautious from the start. As soon as it starts raining, traction can become negatively affected. It only takes a small amount of water to mix with oil and dust to create a slick surface.
* Find the right tire. A tire with a grip designed to handle wet roads, such as the new Michelin Premier A/S tire, can make a big difference. This tire has a unique rubber compound engineered to maximize traction, and two sets of grooves to help channel water away from the tires to maintain that traction. The second set of grooves is hidden when the tire is new, but emerges as the tire wears. This distinctive design feature maintains the tire’s ability to funnel water away, even when worn, which prolongs the life of the tire and enhances driver safety.
* Get in touch with your car. Take time to learn how your car responds on wet roads. Is the steering looser than normal? Are you sliding when you brake? Do you notice the ABS (Anti-lock Braking System) kicking in? If so, your tires could be losing their grip. Slow down and get your tires checked as soon as possible.
For more information about wet-weather driving and choosing the right tire for your car, visit www.michelinman.com/.

Get Ahead of Schedule By Going Tankless


NewsUSA) – With fall in full swing, busy family schedules and the holiday season in the not-so-distant future, homeowners are looking for ways to make their households run more efficiently — sooner rather than later. One way to do this is to educate themselves about tankless water-heating options — before there’s an unexpected problem with an existing storage tank water heater.
“Homeowners tend to forget about their water heater until there’s an issue,” said Kerri Walker, senior marketing manager at Rinnai. “A water heater is a major appliance that can affect your lifestyle for years to come. That’s why it’s important to make the right decision before waking up to find there’s only cold water running through your pipes.”
In most American homes, a 40- to 50-gallon traditional tank water heater stores a limited supply of water that is heated and reheated, even when not in use. This supply can be depleted quickly with heavy hot water usage. A tankless water heater heats water on demand and only as needed, allowing households to shower, bathe and wash clothes and dishes simultaneously or whenever it’s most convenient, rather than being confined to a hot-water schedule.
“Instead of setting an allotted time to run the dishwasher, do the laundry or take showers, a tankless water heater makes it possible to get things done according to your own timetable — without fear that the hot water will run out,” said Walker.
Rinnai tankless hot water heaters have a typical life expectancy of up to 20 years, which far exceeds their traditional water-tank counterparts. Tankless hot water systems are approximately 82 to 96 percent efficient. Additionally, according to energystar.gov, ENERGY STAR-qualified tankless water heaters save an average family more than $100 on their gas bill per year, compared to a standard storage-tank water heater. Depending on the size of your family, you could save even more.
To calculate how much energy your household could save by switching to a tankless water heater, go to www.rinnai.us/tankless-water-heater-energy-savings-calculator.


Tuesday, 6 May 2014

Let we tribute to Revolutionary Pandit Iyothi Dhass.



Pandit Iyothi Dhass
Let we tribute to Revolutionary Dr.Babasaheb Ambedkar and EV.Ramasamy Periyar’s poineer or forerunner - Pandit Iyothi Dhass. Today his century death anniversary. Dr.Babasaheb's inspiration for writing his "The Buddha and his Dhamma other than Pandit Iyodhi Dhass disciple Lakshmi Narasu work “The Essence Of Buddhism”. I dunno how many Dravida activities know the name "Iyothi dhass" who introduced EV.Ramasamy Periyar in politics" 
  
About Iyothi Dhass

BORN : 20 may, 1845
DIED : 5 may, 1914
 
He worked for the downtrodden people. He was the 1st person who instrumental in
articulating the idea that the downtrodden people were not only Buddhists
formerly but were the original inhabitants of India which later paved way for
many social movements He was the first Depressed Class Leader who had worked for the
 cause of revivalism of Buddhism in India. In 1898, Dhass founded the 
“Sakya Buddhist Society” ( Indian Buddhist Association). 
 Iyothee Thass was the first modern Dalit social
revolutionary. He succeed in the getting the thousands of acres of lands and
distributed among the landless poor under the scheme of “Panchami Lands”.
 
EARLY
LIFE : * Iyothee Thass was born in Nilgiris in 1845 and his father was
Kandaswamy. His original name was Kathavarayan. As his teacher's name was
Iyothee Thass, Kathavaraya changed his name into Iyothee Thass. He also
obtained the title of Pandit. He was also a popular Siddha Doctor. He gained
expertise in reading palm leaf manuscripts, Tamil literature, philosophy,
Siddha and had good knowledge of English, Sanskrit and Pali. Iyothee Thass was
the first Dalit to undergo a personal educational revolution. He educated
himself in Tamil, Sanskrit, Pali and English. Because he was self-taught, he
was able to shed new light on Tamil and Pali culture and spirituality. He is a
role model for every Dalit student struggling in casteist, run-down government
schools. He realized, as few others did, that the real revolutionary potential
lay not in urban Dalits, but in the rural Dalits and adivasis. Iyothee Thass
united and organized the various tribes of the Nilgiri Hills (Wayanad in
Kerala, Nilgiris in Tamil Nadu) * 1885 - Launched a magazine 'Dravida
Pandian'.* 1886 - He announcing that the so called Untochables are not Hindus *
1891 - established the Dravida Mahajana Sabha and during 1st census urged the
so called Untochables to register themselves as casteless Dravidians * 1896 -
He moved from Nilgiris to Chennai where he created one Buddhist Temple  
 
SOCIAL REFORMS : Iyothee Thass was a forerunner
of Dr.Babasaheb Ambedkar and EV.Ramasamy Periyar. He was the first Dalit to use
Dravidian sentimental legacy to liberate Dalits from Hinduism. He did this
based on his deep knowledge of Tamil history, culture and social dynamics. He
was the first Dalit to realize the revolutionary legacy of Buddhism and to use
Buddhism to create social change. While his movement did not transcend religion
into a genuine spiritual movement, it had a tremendous impact in Tamil Nadu and
Sri Lanka. Iyothee Thass created the first ideological media revolution,
writing from his deep personal knowledge to enlighten Dalits on countless
subjects. Still today, his writings are not properly compiled let alone translated.
Iyothee Thass was also an intellectual revolutionary because while most Indians
were running after Western knowledge or imagining airplanes and atoms in the
Vedas, Iyothee Thass revived the Dravidian Siddha system of medicine. The Tamil
Siddhas were among the most revolutionary poets in Indian history. Their strong
assault on not just casteism but the very materialist mentality behind it has a
powerful impact, even in translation, on any materialist, western or eastern.
Iyothee Thass revived this anti-Brahminical medical knowledge system in the
teeth of resistance from the Aryan, Ayurvedic establishment His meeting with
Olcott was a turning point not only in his life but also for the Dalit movement
in many ways. He argued that Tamil Dalits were originally Buddhists. He led a
delegation of prominent Dalits to Henry Steel Olcott and asked for his help in
the re-establishment of "Tamil Buddhism". Olcott helped Thass to
visit Sri Lanka, where he received Diksha from Bhikkhu Sumangala Nayake. After
returning to India, Thass established the ‘Sakya Buddhist Society’ in Madras
with branches in many places including Karnataka. Thass established a weekly
magazine called Oru Paisa Tamizhan   ("One Paisa Tamilan") in Chennai on 19th June
 1907 and its price was 'one paisa'. On 26th August 1908, the name, Oru Paisa Tamizhan, 
was changed into Tamizhan. He published Tamizhan from 1907 to 1914.
 From 17th June 1914 to 26th August 1915, Tamizhan was published by 
Wilson Patabiraman and then from 7th July 1926 to 27th June 1934,
 Kolar Goldvaiyal Pandithamani Appadurai published it, which served as a 
news letter linking all the new branches of the Sakya Buddhist Society. 
The magazine discussed traditions and practices of Tamil Buddhism, 
new developments in the Buddhist world, and the Indian subcontinent's 
history from the Buddhist point of view and edited it till his death in 1914.
 He established of several Panchama schools in chennai. Iyothee Thass,
 with the help of Col. Olcott, set up five schools in the City, 
specifically for the Depressed Class. It was from these schools that the first 
generation of leaders and ideologues emerged. He focused on education and the land issue.
 He interpreted Indian history which can be classified as subaltern history in a true sense.
 Today even uttering the name of Iyothee Thass in the Tamil public sphere has become 
an act of a rebellion. the Dravida parties, Communists and Tamil rationalists. 
Nobody has any regard for Dhass. He died in the year 1914. 
The Central Govt has decided to restore Iyothi Dhass and name to
 “ The National centre for Siddha research in chennai”. Iyothee Thass's teachings
 nurtured and shaped the career of Rettamalai Srinivasan and M.C. Rajah in Tamil Nadu
 
 Books written:
 
 He wrote 325 political, 55 literary, 51 social, 109 religious articles in Tamizhan.
 On 3rd February 1909, he wrote an article about voting right to minority.
 Iyothee Thass wrote several articles in the Tamizhan explaining the historical evolution of the society,
 religious traditions and cultural patterns of Tamil Nadu. Dalit political discourses
 dominated the columns of Tamizhan. These bring out a systematic 
argument of the first ever Depressed Class Ideology in Tamil Nadu.
 In Indirar Desa Charithram (History of the Country of Indrars), 
Iyothee Thass declared that in the past, the Subcontinent was known as
 'Indirar Desam' or the 'Land of Indirar'. Indirar was none other than
 the Buddha who had managed to control his five senses successfully.
 His knowledge prompted him to arrive at the conclusion that the
 Panchamas were not Hindus but 'Adi Thamizharhal' (Original Tamils). 
Iyothee Thass also wrote at length on Buddhism, the life of Buddha, his readings,
 the dialogues he had with his disciples, and on the principles of faith and 
action which he upheld. He argued that the text, Thirukural, 
was originally known as Thiri-kural (thiri means three) and it was 
the first Buddhist Text in a Dravidian Language. The Kural content adhered
 to the three Pitakas of the Buddha's Teachings and hence it was known as the Thirukural. 
The idea of Communal Reservation was articulated in 1885 by him.
 
 Iyothee Thass Pandithar and his Understanding of the History of this Nation 
(It is not India but Indira Desam): Pandithar argues that Gowthama Buddha
 after his enlightenment taught the people of this nation the way of truth. 
Therefore, people of this nation celebrated the Buddha by calling Him as
 Varadhar and Baradhar and also they started calling the two parts of this nation
 as North Baradha Desam and South Baradha Desam. And the Buddha 
was called as the "Indirar" which would refer to the one who conquered the five senses. 
Thus, the way of the Buddha was called as Indira Thanmam, and the nation
 in which he was born was called as Indirar desam. Gradually this name
 "Indirar Desam" turned into be Indhiya Desam (North Indhiyam and South Indhiyam). 
Therefore, it is because of the Buddha this nation was called as Indirar Desam
 and there is no any other reason for this. But the Aryans who invaded this
 Indirar Desam never understood this history and they started calling them 
as Hindus and their religion as Hinduism. And more over they called themselves 
as Indians and those who are in India are Hindus alone. They even say now 
that it is from Hinduism, Buddhism was born and some of the Hindus only became Buddhists.
 Iyothee Thass would claim that the history of this nation was covered and therefore 
the Religion of this nation according to him is Indirar Thanmam 
(the way of the Indirar = the Buddha) and all the people of this nation are Indirars since they 
all followed the Indirar Thanmam. Hinduism had no roots in this Nation.
 Let us celebrate Iyothee Thass for this wonderful explanation and let us call 
ourselves as Indirars and this nation as Indira Desam.
 
  Reference:  * “The Role of Pandit Iyothee Dhass to the Elevation of Depressed class in Tamil Nadu”
 by R.Suresh Kumar. * “Pandit Iyothee Dhass” by T.Nalini Anbarasu.
 * “Social Reformers Of Modern India” by D.Padmavathy

Monday, 28 April 2014

No Shelf Required With E-Readers at Your Fingertips


With hectic schedules ruling the day, people often underestimate the importance of taking time to relax and recharge—even if for only a few minutes.

To that point, why not do so with a good book? Whether you’re curled up on the couch after work or simply on your lunch break, eReading companies such as Kobo have enough options to keep you interested—and relaxed.
No matter what age you are, there’s something for everyone’s taste or preference.
The 20s can be fraught with stress and tension. You’ve left the comfort of home, so now what? Consider books that will help direct you on your own path. There is “How to Be Interesting” by Jessica Hagy and “The Defining Decade: Why Your Twenties Matter—And How to Make the Most of Them Now” by Meg Jay.
The 30s might have you pondering marriage and family, in which case, “Smart Parenting for Smart Kids: Nurturing Your Child’s True Potential” by Eileen Kennedy-Moore and Mark S. Lowenthal might be informative and invaluable reads. For a mind-candy read that’s sure to entertain, try “Bridget Jones’s Diary” by Helen Fielding.
By their 40s, people are looking for a little romance or a thrill. Books such as “Inferno” by Dan Brown, or “Committed” by Elizabeth Gilbert may have just the appeal you’re looking for.
In your 50s, the kids are (hopefully) out of the house, and you now have time to read and travel. To that end, “Still Alice” by Lisa Genova and “Live By Night” by Dennis Lehane could be the thing to toss in your suitcase.
The 60s, or Golden Years, mean retirement and the ability to enjoy the things you love most. Whether it’s spending time with family, keeping fit, or curling up with a good book, there is “Beautiful Ruins” by Jess Walter or “Paris” by Edward Rutherfurd.
As well as offering instant access to millions of titles online, digital reading companies offer a cornucopia of eReading device options and free reading apps for most smartphones and tablets, making it easy to expand your “just read” list. Whatever your age—young or old, married or single—books are a source of entertainment, escape and inspiration, but most of all, enjoyment.
Learn more at www.kobo.com/ereaders.